Kobena Mercer delves into the success of Michael Jackson as an
essentially gender, racial, and sexually ambiguous superstar in her piece
“Monster Metaphors: Notes on Michael Jackson’s Thriller.” As I read this, I thought a lot about society’s binaries,
and how some people are able to break these expectations and still be
incredibly successful. Jackson defied a lot of expectations: racially
ambiguous, sexually ambiguous, and not clearly pubescent. Mercer writes, “
Neither child nor man, not clearly either black or white and with an
androgynous image that is neither masculine or feminine, Jackson’s star-image
is a ‘social hieroglyph,’ as Marx said of the commodity form, which demands,
yet defies, decoding” (302). Jackson is virtually an “identity-less” amoeba who
is uneasily classified.
What I find
even more fascinating about Jackson’s success is his racial identity. Though he
altered his skin to pass as white later in life, he rose to stardom while still
identifiably black. His famous family members “remains” black, and thus we
cannot forget that he is undeniably black. Coincidentally, we just finished
talking about O. J. Simpson in Race, Class, and Gender in American Film, and
one of our main topics was O. J.’s ability to distance himself from blackness,
and for all intents and purposes, embodied whiteness, and was embraced as “white”
by the American people.
It’s difficult enough for white men to bend
gender, so for Jackson as a “black” man to accomplish this task is even more
spectacular. “Jackson not only questions dominant stereotypes of black
masculinity, but also gracefully steps outside the existing range of ‘types’ of
black men” (Mercer 314). For a man who is largely expected to conform to
traditional ideas of race and masculinity, it becomes even more incredible that
he can transcend these and be as successful as he was. It begs the questions
why and how? Culture must have ebbs and flows that at different times allow for
different gender and racial expressions. He simultaneously embraces gender and
sexual fluidity while rejecting his racial identity and embodying whiteness.
And yet, he is one of the most successful, famous, and lucrative artists in the
history of pop music. Perhaps authenticity and genuine talent prevailed over
punishment for rejecting society’s binaries.
Lastly, what makes Jackson’s success even
more fascinating is his refusal to put rumors to rest. Shirley Brooks, one of
Jackson’s business associates, says: “He doesn’t and won’t make public
statements about his sex life, because he believes – and he is right – that is
none of anyone else’s business” (302). Usually when a celebrity is subject to
rumors, especially their sex life and/or sexual orientation, they quickly put
to rest these potentially false claims. Jackson was able to not only break the
rules but also not apologize for breaking them, which made it even more
astounding that he succeeded the way that he did. His fame almost feels
entirely inexplicable.
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