Tuesday, February 20, 2018

Core Post #3 - Cailin O'Brien


We are presented with three extremely strong female stars for this weeks readings: Marilyn Monroe, Grace Kelly & Audrey Hepburn. IT was interesting to see the stark differences between these influential women as well as the similar way in which they all came to fame. While Audrey Hepburn’s used her own international and rough familial background to help with publicity campaigns, producers emphasized Grace Kellys’ family’s “adherence to the good life” to boost her image. How Monroe and Kelly showed up as popular images was fairly similar, however, Kelly’s role as an lady-like but independent and determined starkly contrasted Monroe’s representation of the ideal playmate upon which the male gaze would become fixated. It is also interesting to look at Audrey Hepburn here in terms of being an “event” compared to Marilyn Monroe and Grace Kelly. William Brown claims that Hepburn is an event primarily due to her emergence out of nowhere and the wholesome, full-grown character she already embodied from the start. 

By the end of his chapter on “Monroe and Sexuality” Richard Dyer finally expressed the realization about Marilyn Monroe that I found most compelling. He states that “my mind kept slipping between seeing her as embodying notions of sexual (vaginal) fulfillment and as grasping after a sexual fulfillment that constantly eludes her, her mouth always ready but with no signs of satisfaction” (page 62). While she herself flaunts her stardom as a symbol of female sexuality and female sexual desire, this desire she so hopes to release to the public is never actually fulfilled. Monroe, as Dyer tells us, wanted to be a playboy. I  like to think that above else that came with her stardom,  she wanted her explicit sexuality to be accepted as a normal aspect of femininity, rather than as a danger or menace to society. Unfortunately, her role also exemplified the way in which female desire was reliant on male sexual desire and gave no promise of female sexual fulfillment. She didn’t express the message of how, why and in what ways females were in desire of sex, but rather expressed that females wanted and were open vessels for sex. It is hard to understand, and I think for anyone to state what Monroe’s intentions truly were in the 1950s as she emerged into the expressive and womanly, yet victim-like object of every American male’s desire. Was she aware of the way in which companies such as Playboy was exploiting her body as a spectacle for the male gaze and thought that she was at least making some sort of difference by portraying any sort of female sexual desire?

While I think that Monroe was exceptional in her own ways although she played into the male consumer culture, I think that Audrey Hepburn was more of an actual advocate for a changing and possibly more androgynous role for women. She was cast as an “in-betweener” in seemingly every way throughout her career. She exemplified both masculine and feminine characteristics, and did this not only on screen but off screen as well. She did not just play the androgynous part, she was the androgynous girl in reality. It is intriguing to look at the parallels between Hepburn’s actual self and her “virtual” self within the media and entertainment industry. It seems that the impact of her individualistic female characters would not have been as powerful, if not the same at all, without the alignment of that subtype with her actual life.

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